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S1 E8 The Cult of Progress
本集简介

If David Olusoga's first film in Civilisations is about the art that followed and reflected early encounters between different cultures, his second explores the artistic reaction to imperialism in the 19th century. David shows the growing ambivalence with which artists reacted to the idea of progress – both intellectual and scientific - that underpinned the imperial mission and followed the Enlightenment and the Industrial Revolution. Advances in knowledge and technology imbued Europeans in the 19th century with a sense of their civilisation's superiority. It justified their imperial ideology. But it created among artists a deep fascinations with other civilisations which in turn produced a scepticism about their own. By contrast, as European artists questioned their civilisation's ‘advance', in America painters sought to capture an idea of their new nation's ‘manifest destiny' in landscapes. And in their representation of the Native Americans they sought to record for posterity the world and the cultures they were violently displacing. But this was not always the case.

David shows how in New Zealand one artist was co-opted by the Maori who used his sills to record their culture and celebrate their ancestors. As the 19th Century came to an end, the certainties of industrial and scientific advance were increasingly questioned; many artists (Gauguin and Picasso amongst them) turned to non-Western art and culture for inspiration. And in the face of the catastrophic conflict of the First World War, the idea that progress, reason and industrial advance were guarantors of higher ‘civilisation' was rejected.

David ends the film with a powerful meditation on Otto Dix's nightmarish and ironic evocation of the horror of the trenches, the triptych Der Krieg (The War).

上一集
2018/03/01 S1 E7
Radiance

Simon Schama starts his meditation on colour and civilisation with the great Gothic cathedrals of Amiens and Chartres. He then moves to 16th century Venice where masterpieces such as Giovanni Bellini's San Zaccaria altarpiece and Titian's Bacchus and Ariadne contested the assumption that drawing would always be superior to colouring. As the Baroque took hold in enlightenment Europe another Venetian, Giambattista Tiepolo, created a ceiling fresco Apollo and the Four Continents at the Bishop's palace in Würzburg.

In a glorious sequence Simon celebrates this grand opera of light, colour, and dancing line: a dizzying lift-off into 18th century elation. But if light could open the gates of ecstasy it could also drop art into the abyss. Francisco Goya began by working in the Venetian tradition but in the last years of his life his Black Paintings drained colour from the world of light. The art of colour discovered a new mission which somehow sustained the old: how to make life in cities bearable, even beautiful. Simon travels to Japan to where in the 18th and 19th century an urban explosion generated a demand for cheap, mass produced woodblock prints suffused with dazzling colour. These prints by artists such as Hokusai were hugely influential on the impressionists and postimpressionists.

Simon ends the film in Matisse's great chapel at Vence, where colour is used – against a backdrop of the Second World War - once more to enrapture, enlighten and as a path to God.

下一集
2018/03/01 S1 E9
The Vital Spark

Simon Schama begins Civilisations with this premise: that it is in art - the play of the creative imagination - that humanity expresses its most essential self: the power to break the tyranny of the humdrum, the grind of everyday. Art, then, makes life worth living; it is the great window into human potential. And societies become civilised to the extent that they take culture as seriously as the prosecution of power, or the accumulation of wealth. But in the century of total war and industrial slaughter was (and is) that enough? The cause of humanity went up in the smoke of the Nazi crematoria. Horror and terror brushed beauty aside and stamped on its pretensions. And in the modern world art has become increasingly commodified.

Simon's last programme explores the fate of art in the machine and profit-driven world. It looks at the rise of art as a tradeable commodity and turns on one central question: should art create a realm separate from the modern world, a place where we can escape and pull the ladder up after us? Or should it plunge headlong into the chaos and cacophony while transforming the way we see it and live in it? Using the works of both dead and contemporary artists of the 20th and 21st Simon seeks answers to these profound questions.

His conclusion is imbued with hope: despite all the travails of the present, by engaging with the here-and-now art still offers civilisation an insight into the incomprehensibility of the world and a way to transcend its horrors with the enduring creativity of the human spirit.