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The special role kapa haka has played in the revival of moko. The significance of puhoro and the healing paradigm of moko is shared.
The new generation of moko artists – the pathway has been made easier for them by the first wave, but challenges remain.
Moko is perceived as "fashionable" to some – celebrities and tauiwi take up moko and the kupu "kirituhi" emerged. What is the right way for tauiwi to engage with moko?