哇，窗口太小啦
请调整浏览器窗口大小或者请使用手机查看！
1670
Wedding festivities take a backseat when an ominous investigator's persistence forces bitter rivals Jan Paweł and Andrzej to collaborate.
Jakub goes on a business trip while Jan Paweł partakes in a hunting contest against Andrzej to win over a wealthy bon vivant looking for a wife.
Aniela investigates her mother's suspicious mood shift, seemingly sparked by mysterious letters. Jan Paweł scrambles to get out of a sticky situation.
A traveling theater group wreaks havoc on the village but arouses Maciej's curiosity as he faces romantic defeat. Bogdan seems to find his calling.
In Stanisław's absence, Jakub hatches an inheritance plot to oust Aniela while Jan Paweł wrestles with a decision about an upcoming march for equality.
As their refined, prospective in-laws visit, Jan Paweł finds it challenging to take charge while Zofia wrestles with unfamiliar emotions.
Aniela takes action against climate change but faces pushback. A curiously familiar figure among the peasants catches Jakub's attention.
Upon receiving an invitation to a nobleman's assembly, patriarch Jan Paweł seeks his son's advice on asserting dominance over his archnemesis, Andrzej.
Everyone knows that the most important constant in Jan Paweł's life is his noble title, which he was lucky enough to be born with. But is that really true? In the third season of 1670, as a result of the Harvest Festival events, the head of the Adamczewski family confronts the truth about his identity. He wants to prove to himself, but above all to the nation, that he is a true homo sarmatus. The struggle to regain his status leads him to the royal court, where he observes the backstage of high politics. The world as Jan Paweł knew it begins to shake, and even in Adamczycha he is not allowed to enjoy the idyllic calm of serfdom. His relationship with Zofia has cooled significantly, his conflict with Jakub is escalating, and behind it all seems to stand the devil's closest relative - Andrzej. If only the peasants would respect his difficult situation and not get in the way - but they too are increasingly clearly noticing certain inconveniences of their lot. Will the school for peasants, founded on Aniela's initiative, be the remedy for their torment?
